1שלא יאכל ערל מן הפסח - שלא יאכל הערל מן הפסח, שנאמר (שמות יב מח) וכל ערל לא יאכל בו. והוא הערל שמתו אחיו מחמת מילה, ואין צריך לומר עברין (משמד) לערלות, ובו הוא דאינו אוכל אבל אוכל הוא במצה ומרור, וכן תושב ושכיר גם כן.
That an uncircumcised man not eat from the Pesach sacrifice: That the uncircumcised man not eat from the Pesach sacrifice, as it is stated (Exodus 12:48), “and no uncircumcised man shall eat from it.” And that is the uncircumcised man whose brothers have died because of circumcision, and it is not necessary to say [also] the sinner (the apostate) regarding being uncircumcised. And it is “from it” that he shall not eat, but he shall eat from the matsah and the marror. And so [too], the [gentile] resident and wageworker.
2משרשי מצוה זו. מה שכתבנו בתושב ושכיר.
From the roots of this commandment are that which we have written about a resident and a wageworker.
3דיני המצוה. כגון מילת בניו ועבדיו אם מעכבין אותו לשחט ולאכל הפסח, ויתר פרטיה מבוארים בפסחים (שם).
The laws of this commandment — for example, if the [need to administer the] circumcision of his children and his slaves prevents him from slaughtering and eating the Pesach sacrifice; and the rest of its details — are elucidated in Pesachim.
4ונוהגת בזמן הבית. והעובר עליה, כגון ערל שאכל כזית ממנו, לוקה.
And [it] is practiced at the time of the [Temple]. And one who transgresses it — for example, an uncircumcised man who eats a kazayit from it — is lashed.
Hebrew: the classic text (Torat Emet transcription). English: Rabbi Francis Nataf, Sefaria 2018 (CC0). Via Sefaria. Learning for halacha? Please ask your Rav. All the library · Jer’s Torah Page